List of Articles mulla sadra

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  1 - precedence of science on Mulla Sadra
  sayed mohmmad mousavi      
  Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely More

  Always great philosophers have tried to find superior knowledge. These efforts have led to the emergence of ideas and the school has been aimed at human perfection and happiness. In this article we have tried to rely on Mulla Sadra as the founder of Transcendental Philosophy, as well as special attention to former philosophers and their diverse views, By study the venerable science standards from the perspective of each of their preceding trends, and considering the limitations of rationalism as philosophers, Imitative the words of theologians, no proof of mysticism, limitations and drawbacks of other scientists feel and experience that each of them has arrived, has raised its final Finally, Mulla Sadra believes that the knowledge can be superior to other knowledge, heart and intuition that can combine with reason and argument and confirmed by the revelation and tradition, Puts a human face and it is not possible except through transcendental philosophy. Manuscript profile
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  2 - compurriny faith in the viewpoint of mulla sadra (motaalia school) and mirza isphany (tafkik school)
   
  one of the most important concepts that causes teological and philsophical debates in the muslim word and the chrition and jewish is explaining the word of “faith”. today discassions about fuith and it's vole in the formation of religious belief, play an important role More

  one of the most important concepts that causes teological and philsophical debates in the muslim word and the chrition and jewish is explaining the word of “faith”. today discassions about fuith and it's vole in the formation of religious belief, play an important role in new topics in the philisiply of religion and theology. this artucl try to review and investiyate this issue from the point of view of mulla sadra(hekmat motaalih) and mirza mahdi isphany the founder of dustinction school(tafkik) mulla sadra belives that faith is based of reuson and beside verbul acknoweldtment and heart authentication. he emphesuze on practiciny by organs of bocly. but mirza mahdi belives that in the first staye faith is based on heart acknowledgment and cogonition and in the next step based on verbul confession and this cognition in the grace of god and it dosn't obtain throuyh veasoning. in this inquiry we try to compare thess tow stanclpoints and explain the resemblances and differnces of these two thinkers and finally comare the cineept of faith in the viwepoint of mulla sadra and mirza mahdi isphany Manuscript profile
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  3 - Reaincarnation according to Sadra
  Hamid Rezania Mohammad Hassan Motie
  The hope of eternal life have caused people of different beliefs in life after death found that reincarnation is one of them, The idea that chronic long been discussed by proponents and its opponents. Although the idea of reincarnation in Islam and Shi'ism, especially i More

  The hope of eternal life have caused people of different beliefs in life after death found that reincarnation is one of them, The idea that chronic long been discussed by proponents and its opponents. Although the idea of reincarnation in Islam and Shi'ism, especially in the area of Infallible Imams (P) has been canceled.But intellectuals and thinkers of the school of thought that is not in the open field as the founder of the school of Mulla Sadra's Transcendent Philosophy is one of them.In this article, we review the history of this human attitude, and expression of its divisions, the eyes and opinions Jkym philosopher and expert on the subject has also been discussed briefly, he has created tremendous interpretive category as far as Mulla Sadra can be comprehensive and complete this Abhas be considered.However, although traditional and practical nullity of reincarnation seems immutable, but about the impossibility of reason and effect of this theory remains room for debate Manuscript profile
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  4 - The thought of Islamic scholars regarding sensory perception based on the viewpoint of Mulla Sadra philosopher
  hossein  imani moghadam
  In this writing, the basics and preconditions of the discussion such as the recognition of the truth of the soul and body and its ability as the inductor or the sentient of perception, are specifically expressed in Mulla Sadra's view. In the following, the differences b More

  In this writing, the basics and preconditions of the discussion such as the recognition of the truth of the soul and body and its ability as the inductor or the sentient of perception, are specifically expressed in Mulla Sadra's view. In the following, the differences between the views of the Islamic scholars in the discussion of the above are discussed as the introduction of the concept of perception and feeling, and these discussions will also differentiate the speeches of those intellectuals in the context of perception and feeling. In terms of perception, the author, after expressing the theory and foundations and the results of the discussion, regards those intellectuals, and especially Mulla Sadra, in expressing the differences and differences between the views of those Islamic scholars. In the final section, discussions on issues such as emotions and controversies have been considered, based on Mulla Sadra's principles and views on animal and human perception, and the attention is paid to the distinction between feelings in animals and humans. Manuscript profile
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  5 - Afterlife from the perspective of Sadr-ol-Mote'allehin
  SEYED HAMID REZA  SEYED VAKILI
  resurrection and afterlife are two main principles of Islamic belief among Muslims. This principles are of such a paramount importance that non-belief in them leads to infidelity and exclusion from Islam. The immateriality and immortality of soul form the foundation of More

  resurrection and afterlife are two main principles of Islamic belief among Muslims. This principles are of such a paramount importance that non-belief in them leads to infidelity and exclusion from Islam. The immateriality and immortality of soul form the foundation of resurrection. Before Mulla Sadra’s time, Resurrection as well as the type and quality of afterlife had been discussed from the perspective of Kalām and as one of its sub-branches dealing with soul, its mortality and immortality after death. Mulla Sadra discussed the afore-mentioned points from philosophical viewpoint and somehow links them to the Movement on the Transcendence of Human Soul as well as its powers and perceptions. He holds that partial perception takes place after death through imagination. Imagination power remains attached to soul after death. Thus, in the present study attempts are made to discuss this principle and the views of the philosophers in this regard. Manuscript profile
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  6 - Comparative study of nature as one of the consequences of previous worlds in transcendental wisdom and religious education
  mohammad sharifani ali abasabady mohammadkazem khajehahsany
  The many verses and narrations that have been introduced about the doctrine of the previous worlds have led Muslim thinkers to theorize about it throughout history. Transcendent wisdom, as an epistemological system based on philosophical methodology and inspired by pure More

  The many verses and narrations that have been introduced about the doctrine of the previous worlds have led Muslim thinkers to theorize about it throughout history. Transcendent wisdom, as an epistemological system based on philosophical methodology and inspired by pure religious teachings, is not removed from this rule; Therefore, Mulla Sadra has expressed a special theory about the previous worlds and the way of human presence there. He believes that human beings at a rank (not a time) before appearing in the world had intellectual identities that were pulled out from the back of their intellectual fathers and with the intuition of God's lordship, they said "yes" with the language of the present and made a covenant. In the Shia traditions, two worlds of "spirits" (spirits without a body) and "Zar" (spirits with will and perception) are clearly mentioned. But one of the theological-epistemological consequences of believing in this doctrine is the issue of nature. According to the theory of Sadr al-Mutalahin, presence in previous worlds has no effect on the discovery and quality of this truth in humans; Because nature is a special human creation that is common and the same in all human beings. But according to Shia traditions, human nature is the result of his presence and knowledge in previous worlds; Therefore, first of all, human natures are not completely the same, secondly, human discretion and choices play a role in the formation of his nature, and thirdly, some natures are praised and others are condemned. Manuscript profile